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John Ahearn with Rigoberto Torres
Peter John, 2005
acrylic on plaster
Courtesy Alexander Bonin Gallery
For
twenty years John Ahearn and Rigoberto Torres have been creating sculptures
based on life casts of people living in the many communities where they
have been invited to create their art. Becoming a part of the community
and honoring the realities that exist there, is the primary motive behind
their intensive and interactive working process. The realism and authenticity
found in their work is both a strength and a point of controversy, as they
sometimes find themselves making work that stirs a wide range of emotional
and political responses in viewers.
In 2002,
Ahearn and Torres were in a Caguas, Puerto Rico preparing a major public
art commission. They met Peter John Ramos playing basketball and asked
him to participate in their sculpture project. This life-cast of Ramos
was made before he went on to play in the 2004 Olympics and joined the
NBA's Washington Wizards last fall.
John Ahearn
Maria, 1988
acrylic on plaster
Courtesy John and Dede Brough
John Ahearn
Ricky, 1983
acrylic on plaster
Courtesy John and Dede Brough
Sanford
Biggers
Mandala of the B-Bodhisattva, #3, 2000
84" x 84"
Courtesy Aaron Burt
Biggers
has created a break-dance floor in the form of a mandala, a geometric
design motif used in Hinduism and Buddhism to symbolize the universe and
to aide meditation, thereby bonding the ritual intensity- both physical
and spiritual- of both practices. In other artworks Biggers has melting
down hip-hop jewelry to make a meditation bell and created sand-paintings
using graffiti imagery.
Iona Rozeal
Brown
a3 #13
libertationed, 2004
acrylic on paper
50" x 38"
Private collection
Iona
Rozeal Brown delights in hip-hop styling, especially as it reverberates
across the globe. Her first major body of work focused on a phenomenon
called ganguro- referring to Japanese youth who darken their skin and
perm their hair into afros. Brown blends hip-hop with the Japanese art
form known as Ukioy-e (pictures from the floating world). Ukioy-e flourished
in Japan's Edo period (1603-1867), a time of both refinement and decadence,
featuring new art forms, high fashion, geisha, samurai-codes, honorifics,
passages, accoutrements, not unlike the style-flossing, bling, rhymes,
beats, scratching, fresh gear, dope ropes, b-boy stances, and sampling
of today's hip-hip. In more recent work Brown considers the further spread
of hip-hop to the Muslim world, depicting burqa-clad women flashing gang
signs and Persian carpet designs incorporating images of tanks and bombs.
Brown's art leads us to realize that all people are mirror images of each
other and have the capacity for reciprocal relationship.
Iona Rozeal Brown
liberations of a b-girl repping the east #1, 2004
acrylic on paper
50" x 38"
Courtesy G Fine Art
a3
w.o.i.m.s. #14, 2004
acrylic on paper
50" x 38"
w.o.i.m.s.: weapons of incoherent mass spending
Courtesy G Fine Art
Iona Rozeal Brown delights in hip-hop styling, especially as it reverberates
across the globe. Her first major body of work focused on a phenomenon
called ganguro- referring to Japanese youth who darken their skin and
perm their hair into afros. Brown blends hip-hop with the Japanese art
form known as Ukioy-e (pictures from the floating world). Ukioy-e flourished
in Japan's Edo period (1603-1867), a time of both refinement and decadence,
featuring new art forms, high fashion, geisha, samurai-codes, honorifics,
passages, accoutrements, not unlike the style-flossing, bling, rhymes,
beats, scratching, fresh gear, dope ropes, b-boy stances, and sampling
of today's hip-hip. In more recent work Brown considers the further spread
of hip-hop to the Muslim world, depicting burqa-clad women flashing gang
signs and Persian carpet designs incorporating images of tanks and bombs.
Brown's art leads us to realize that all people are mirror images of each
other and have the capacity for reciprocal relationship.
Brett Cook
Untitled (break-dancer), 2003
60" x 60"
Courtesy P.P.O.W Gallery
For
over ten years, Cook has worked in marginalized communities on projects
ranging from murals and graffiti to oral history and street festivals.
For Cook, art-making is a democratic and collaborative process amplifying
and empowering individual voices and values embedded in communities. This
piece is a break-dance floor that would typically be used as part of a
street celebration.
Keith
Haring
untitled, ca. 1984
sumi ink on paper
24" x 32"
Courtesy Leigh Connor
Haring,
a leading artist and AIDS-activist in the 1980s, was also a pioneer in
the graffiti movement that overtook New York City's subway system. Using
simple but extremely distinctive figure drawings, Haring's art illustrates
universal experiences of birth, death, love, sex and war. Haring's imagery
has become a signature visual language of the 20th century.
Packard
Jennings
Fallen Rapper PEZ Prototypes, 2001
molded polyurethane
8" x 17.5" x 3"
Private Collection
Jennings
(aka Michael Durham) creates artworks that revel in exploiting America's
obsession with pop culture and commodification. His humorous approach
lowers the viewer's guard, setting us up for the delivery of a finely
crafted prank. His proposal to make Fallen Rapper Pez candy dispensers
goes to the core of what histories and topics are acceptable for corporate
exploitation.
Jose Ruiz
Go Signatures in Minimalist Graffiti, 2005
2-channel video, DVD edition of 5
Music: White Lines, by GrandMaster Flash and Melle Mel
Courtesy G Fine Art
Jose
Ruiz, originally from Lima, Peru, is known for his mixed-media artworks.
For this two-channel video Ruiz, with his friend Kelly Towles whose work
is also in this exhibition, makes a study of the process of creating and
obliterating graffiti. Ruiz pulls the audience into this narrative piece,
igniting internal self-conflicts and allowing the viewer to create his
or her own analysis and interpretation. Is graffiti good or bad? Is it
art or non-art? Who is the artist? Who is permitted to make art or erase
it? And under what circumstances? The video installation makes an oblique
reference to a famous incident in 1953 when Robert Rauschenberg, then
a young artist, erased a drawing by master Abstract-Expressionist Willem
DeKooning.
Kelly
Towles
Candy of Your Life, 2004
Digital pigment print
16" x 12", Edition of 15
Courtesy Adamson Gallery
These
Days Are Better, 2004
Digital pigment print
16" x 12", Edition of 15
Courtesy Adamson Gallery
On
the Razor's Edge, 2004
Digital pigment print
12" x 16", Edition of 15
Courtesy Adamson Gallery
Crush
Me Twice, 2004
Digital pigment print
16" x 12", Edition of 15
Courtesy Adamson Gallery
A Written
Statement, 2004
Digital pigment print
14"x 10.5", Edition of 25
Courtesy Adamson Gallery
Towles's
art concerns the violations of contemporary living, the rawness of social
isolation and the desperation of emotional captivity. His comic book icons
seem to hum stoically while expressing their anger, loneliness, degradation,
disenchantment, disenfranchisement, and despair. Yet they are also very
lovable, engaging us with their skillful designs, quirky humor, and absurd
predicaments. One feels them striving to transcend their lot.
Kehinde
Wiley
St. Laurence,(from a statue on the Colonnades in Vatican City)
2005
oil and enamel on canvas
72" x 60"
Private collection
Investiture
of Bishop Harold (study), 2005
pencil, ink, and gouache on paper
15" x 22" (unframed)
Private collection
Creating
anonymous, heroically scaled portraits of contemporary African-American
males, Kehinde Wiley explores many grand precedents of European painting,
while offering a wry critique of today's media version of black masculinity.
B-Girl Be, 2005
Rachel Raimist, director
DVD, (60 minutes)
In cooperation with Intermedia Arts, Minneapolis, MN
Back
to Exhibits
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ON
DISPLAY
Change Methods
Checklist
Resistance Album Art
curated by Dru Ryan, Journal of Hip-Hop
B Girl Be
A Video Survey of Women in Hip-Hop,
produced by Rachel Raimist
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PHOTOS
See images from the Change Methods Opening
reception
SLIDE SHOW
Works featured in the Change Methods Exhibition
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